VII RELIGIOUS CONVICTIONS AND PERSONALITY

Newton also wrote on Judaeo-Christian prophecy, whose decipherment was essential, he thought, to the understanding of God. His book on the subject, which was reprinted well into the Victorian Age, represented lifelong study. Its message was that Christianity went astray in the 4th century AD, when the first Council of Nicaea propounded erroneous doctrines of the nature of Christ. The full extent of Newton's unorthodoxy was recognized only in the present century: but although a critic of accepted Trinitarian dogmas and the Council of Nicaea, he possessed a deep religious sense, venerated the Bible and accepted its account of creation. In late editions of his scientific works he expressed a strong sense of God's providential role in nature.

VIII PUBLICATIONS

Newton published an edition of Geographia generalis by the German geographer Varenius in 1672. His own letters on optics appeared in print from 1672 to 1676. Then he published nothing until thePrincipia (published in Latin in 1687; revised in 1713 and 1726; and translated into English in 1729). This was followed by Opticks in 1704; a revised edition in Latin appeared in 1706. Posthumously published writings include The Chronology of Ancient Kingdoms Amended (1728), The System of the World (1728), the first draft of Book III of the Principia, and Observations upon the Prophecies of Daniel and the Apocalypse of St John (1733).